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Doug Tweed

WE SHALL OVERCOME EVIL WITH GOOD

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“Let love be genuine. Abhor what is evil; hold fast to what is good…. Repay no one evil for evil, but give thought to do what is honorable in the sight of all…. Do not be overcome by evil, but overcome evil with good. (Romans 12:9, 17, 21)

Two events have occurred in the shadow of our nation’s 239th birthday that Christians must understand in connection with each other, or they will not be understood at all.

The first event occurred on June 17 in Charleston when a young white man with a twisted heart quietly invaded a prayer meeting at Emanuel African Methodist Episcopal Church. Nine of our African-American brothers and sisters were murdered.

This was a horrible act of violence. What profoundly marks Charleston and Emanuel AME Church, however, is not the violence but their response to it.

The response of this congregation, the families of these victims and Charleston’s Christian community was totally different from what we have seen elsewhere, and totally different from what the world expects. It was a response of love, grace, forgiveness, humility and the courageous resolve to keep both their hearts and their doors open. As a result, there were no reciprocal acts of anger, hatred or division. There was only inspiration.

Non-Christians marveled and admired. Other Christians also marveled, and had to ask themselves if their faith was that strong, and if it should become that strong.

What happened in Charleston was, very simply, a demonstration of the power of Romans 12:9-21. Our Charleston brothers and sisters continued to abhor evil. They knew, however, that they wrestled not against flesh and blood, but against spiritual forces of darkness that use broken people to kill, steal and destroy (Ephesians 6:12; John 10:10). So they were not overcome by evil, and did not respond to evil with evil. Instead, they overcame evil with good, to the glory of God!

Our second event occurred on June 26. It also involved nine people and an act of violence, but the nine were not the victims. Marriage and the U.S Constitution were the victims.
In addressing the recent Supreme Court 5-4 ruling that homosexual marriage is a constitutional right, I am not seeking to condemn people who practice homosexuality. We all wrestle with sin, and God loves them as much as He loves me. I simply want us to better understand two documents: the Bible and the U.S. Constitution.

The Church was birthed before the New Testament was written, but once the New Testament was completed and joined with the Old Testament to become the Bible, the Bible became the “Constitution” of the Church. As God’s Word, the Bible has authority over Christians. We don’t change the Bible. It changes us.

The Bible is clear that marriage is a God-ordained institution between a man and a woman, and Romans 1:21-28 is just one of the biblical passages revealing the practice (not the desire) of homosexuality to be sin. However, it is important to note this passage does not describe the practice of homosexuality as a departure from God so much as it is a consequence for a society that has already departed from God.

Our American culture embraced heterosexual sin as acceptable – promiscuity, pornography and adultery – long before it began to call homosexual sin acceptable. Liberal Christian denominations accepted homosexuality and authorized homosexual clergy only after they had already chosen to abandon the Bible as full authority over their other doctrines. Thirty-six states then began to authorize homosexual marriage in response to both the culture shift and this partial Church “approval”. And all of that combined to cause five judges on the Supreme Court to follow the culture rather than the Constitution.

Just as the Church was birthed before the Bible, our nation was birthed before our Constitution. But once the Constitution was ratified in 1788, it became the “Bible” for our country. The Constitution creates and controls Congress (Article I), the office of the Presidency (Article II), and the Supreme Court (Article III), not the other way around. And the only permissible way to change the U.S. Constitution is by constitutional amendment ratified by three-fourths of the states (Article V).

The best way to understand the violence done to our Constitution on June 26 is to compare the so-called “freedom” of homosexual marriage to other freedoms we value. The Constitution was adopted to “secure the blessings of liberty for ourselves and our posterity”. But despite that language, no Supreme Court has ever ruled that slavery was unconstitutional, or that denying people the right to vote based on their color was unconstitutional, or that denying women the right to vote was unconstitutional, or that denying people aged 18-20 the right to vote was unconstitutional even though they could be called to military service.

We know now that all of these freedoms are good, but they all had to come by constitutional amendment (13th, 15th, 19th and 26th) because every Supreme Court knew from history they were not part of the freedoms intended by the drafters of the Constitution. Constitutional amendment was the only lawful way to bring constitutional change.
How then can five Supreme Court justices in 2015 lawfully say, without constitutional amendment, that this same Constitution recognizes and protects homosexual marriage? They can’t. But they did. The question now is how Bible-believing Christians should respond.

My friends, we must respond like Charleston. We must trust and obey Romans 12:9-21. Please read the whole passage, which speaks of genuine love, Christian brotherhood, zeal, hope, perseverance, unceasing prayer, generosity, hospitality, blessing, empathy, humility, and not being “wise in your own eyes”.

If we respond with good, we shall overcome. Overcoming is our legacy in Christ (John 16:33; Romans 8:37; 1 John 4:4). “Deep in my heart, I do believe, we shall overcome someday.”

God bless you, and God bless our community.

LET’S BECOME “NEW AND IMPROVED” WINESKINS

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“And no one puts new wine into old wineskins; or else the new wine will burst the wineskins and be spilled, and the wineskins will be ruined. But new wine must be put into new wineskins, and both are preserved. And no one, having drunk old wine, immediately desires new; for he says, ‘The old is better.’” (Luke 5:37-39 NKJ)

Matthew, Mark and Luke each describe the parable Jesus told concerning new wine and old wineskins (See Matthew 9:17; Mark 2:22). But only Luke reports the caution Jesus gave about those who resist anything new, and none of our popular English translations clarify for us a crucial distinction Jesus made concerning what “new” means.

When Jesus spoke of “new” wine, He used the Greek word, “neos”, which describes something young or new in time, but not new in nature. Your Honda Accord runs out of gas and is no longer running, so you need some new gas.

When Jesus spoke of “new” wineskins, He did not use the word, “neos”. He used the word, “kainos”, which describes something new in kind or nature, better than the old, or “new and improved”. On the way to buy gas for your Honda, you pass the dealership and see the new Honda Accord hybrid. You make the trade and now have more power and better mileage with both gasoline and electric power.

“Kainos” is the word Jesus used to describe the new covenant in His blood (Luke 22:20). Paul used “kainos” in calling born-again Christians new creations (2 Corinthians 5:17). The risen Lord has declared He is continually making all things “kainos” – new and improved! (Revelation 21:5)

This dramatic contrast Jesus made between “kainos” and “neos” in His wineskin parable must be understood before we can correctly understand the parable.

The new wine represents God and the wonderful things that come from God: His presence, His love, His revelation of truth, His Spirit and power. Jesus was new wine. He was new in time – God’s truth and grace coming to the earth in a way greater than ever before – the fulfillment of the law and the prophets (Matthew 5:17). But Jesus was not an improvement of God because God has never in all eternity needed improvement. We didn’t need improved God. We just needed more God!

The wineskins, on the other hand, represent the religious practices and structure of God’s people – how we seek to relate to God and receive all He offers. The wineskins of the Pharisees, and even of John the Baptist, could not contain the new wine of Jesus. The covenant of law would be replaced by the new and improved covenant of grace. The temple in Jerusalem would be replaced by the new and improved spiritual house of living stones: people born of the Spirit who would carry the new wine of Jesus into the whole world (1 Peter 2:4-10; Mark 16:15).

That which was true when Jesus taught this parable is still true today. God wants us to receive more and more of His new wine: more of His presence, more truth, more love, more power, more transformation, and more fruit (John 16:12-15; Ephesians 3:17-20; 2 Corinthians 3:18; John 15:1-8). That is what revival really is – more God – and we desperately need more God.

But if we want more of the unchanging God, we must keep changing. We must on an ongoing basis remain willing to become new and improved wineskins and embrace new ministry opportunities, structures and methods – even, dare I say it, new and improved understanding as to what God’s scriptures really teach us.

Not every change proposed to God’s people will be from God, but stagnation is never from God. For examples in church history of new wine that required new and improved wineskins, study the Reformation, the First and Second Great Awakenings, the birth of the Salvation Army and the Welsh, Azusa Street and Hebrides revivals. In every case, there were those who rejected and opposed change, just like Jesus predicted, and others who wonderfully received and shared the new wine God wanted to pour out.

New wineskins I have personally observed in our Kingsport region over the last twenty-four years include the Walk to Emmaus, the Jesus Video Project, Hope Haven, Hope House, Celebrate Recovery, Terrific Tuesday (an outreach to children in the Cloud community), Kairos prison ministry, international outreaches to Estonia and Sudan, the Hawkins County prayer network against drugs, the First Baptist medical clinic, and most recently, Oasis ministry for women and Shades of Grace, a storefront congregation of the homeless and marginalized. All have allowed wonderful new wine from God to flow.

A brand new wineskin in our area is The Church Mobilization Network of Sullivan and Hawkins County, which hopes to network the resources of our churches, businesses and agencies in identifying and helping those who are truly in need. In harmony with that, and with Oasis and Shades of Grace, is the challenge put forth by Pastor Marvin Cameron at the recent National Day of Prayer gathering in Kingsport – to find new and improved ways we can lift up the poor and powerless of our community while preserving their dignity and worth. It is a “kainos” wineskin that is long overdue.

My friends, let’s all become new and improved wineskins, perhaps by joining some of the wineskins listed above, and receive all the new wine God has for us.

God bless you, and God bless our community.

GOD’S WILL IS ALWAYS GOOD

By Christian Writing No Comments

“Pray then like this: ‘Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven.’” (Matthew 6:9-10 ESV)
“Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will know what God wants you to do, and you will know how good and pleasing and perfect his will really is.” (Romans 12:2 NLT)

Virtually everyone reading this column has been blamed at some point for something you did not do. You know, therefore, how horrible false accusations can be.
False accusations are unjust and unkind. They hurt the heart of the one accused. Most destructive of all, they malign the good character of the accused, crippling the relationship between the accused and everyone who believes the false accusation.

The extraordinary evil of false accusations may best be revealed by the name Scripture often gives to Satan, the “father of lies”. (John 8:44) Over thirty times, Satan is called “diabolos” (the Greek word we translate “devil”), which literally means “false accuser”, “slanderer”, or “one who divides”.

So, if false accusations are clearly evil, why do so many Christians falsely accuse God?

A son or daughter comes home from Afghanistan in a flag-draped coffin, and some Christians say to their parents, “It was God’s will.” A father of four dies in an automobile accident and some Christians say to his wife and children, “God took him”. A grandmother is diagnosed with breast cancer, and some Christians say, “God wants to teach you through suffering”.

If these Christian witnesses are to be believed, then God is to blame for these deaths and diseases. He chose for them to happen. What kind of loving God is that?

The tragic reality is far too many Christians blame God all the time for things that He didn’t want and didn’t do. It is the devil, not God, who comes to kill, steal and destroy. God wants us to have a rich and full life. (John 10:10) God’s will is always good! (Romans 12:2)

Our problem begins with a misunderstanding of God’s sovereignty. Yes, God is eternal Creator, all-powerful, all-knowing and all-present. His sovereign authority and power allow Him to rule all from His throne in heaven. (Psalm 103:19)

But the same sovereignty that allows God to reign also allows Him to delegate, and God has delegated the responsibility for what happens on earth to mankind. (Genesis 1:26-28; Psalm 115:16) If we had embraced our authority while remaining under His authority, then the Kingdom of God would still be on earth as it is in heaven. But we didn’t, and it isn’t. The blame for the disease, death and other evil in the earth lies with us.

This is why Jesus came. This is why He asks us to pray for the Kingdom of God to return to the earth – so God’s will, which is not being done, will be done!

Our second problem is a failure to fully embrace the revelation God has given us about Himself. For centuries, theologians have intellectualized, debated and divided the Church over issues like the Trinity, eternity, predestination, divine foreknowledge and exactly who gets into heaven – all things we are incapable of fully comprehending. And all that time, God has invited us to intimately know His character so we can trust Him completely even when we do not understand all His thoughts or ways. (Isaiah 55:8-9)

As Jesus declared, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children….” (Matthew 11:25 NIV)
Childlike Christians enter into Kingdom living on earth because they know God is love. (Luke 18:16; 1 John 4:8, 16) They know God is always good, and that His goodness is the essence of His glory! (Luke 18:19; Exodus 33:18-19) God has a hope and future for them that involves wholeness, not evil. (Jeremiah 29:11) He is the heavenly Father they can always trust, who gives good gifts to them, not stones or serpents and not disease or death. (Matthew 7:7-11)

A third problem for many stems from a misunderstanding about prayer. We pray for our loved ones to be safe, our sick friend to be healed, or our lives to prosper, and when things don’t turn out like we asked, we conclude it must be “God’s will”.

Scripture teaches, however, that effective prayer is conditioned upon several very important factors, including our motives, our lack of doubt in God, the faithfulness of our lives, our unity with like-minded Christians, our passion and perseverance, and our desire to see His will done. When our prayers are not answered like we wish, it is not God’s fault. It simply means we have somehow “missed the mark” of God’s good purpose for the overall situation.

Dear friends, we who are the Church must stop falsely accusing God. We must stop accepting theologies that accommodate our little faith, and start growing our faith in accordance with the divine revelation of a God who always loves us, is always trustworthy, and whose will for us is always wonderfully good.

That change in us will change the world.

God bless you, and God bless our community.

PEACE REQUIRES GOOD WILL TOWARD MEN

By Christian Writing No Comments

“And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, ‘Glory to God in the highest, and on earth peace, good will toward men’.” (Luke 2:13-14 KJV)

Christmas remains a wonderful time for most Christians despite the materialism and hectic schedules, and even despite all those “politically correct” efforts to appease non-Christians so they can celebrate a Christian holiday without becoming Christians.

We gather with family and friends. We enjoy giving as well as receiving. Most important, we remember the incredibly inspiring story of the birth of Jesus: Son of God, Savior and Lord!
One of my favorite moments in this birth day story is when the glorious angels visit the humble shepherds. Heaven declares to earth how the arrival of the Christ child expresses God’s good will toward mankind and God’s desire that we live in peace with Him and each other.

Yet over two thousand years later, God’s desire remains largely unfulfilled. The majority of people on earth still do not know the Father and His Son. As to peace among men, both our nation and the world seem even farther away from that than we used to be.

All we hear on the world news are reports of ISIS, Al-Qaeda, the Taliban, Gaza, North Korea, Somalia, the Ukraine, and other “hot spots” where men hate, terrorize and kill. Closer to home, we seem to have become a nation defined by our dissension and discord.

The tragic deaths of Michael Brown and Eric Garner triggered both non-violent and violent protests over what some Americans believe was excessive force motivated by racism. Other Americans gathered to support law enforcement officers and the difficult job they have, particularly when people challenge their authority and resist arrest. Politicians and media rushed in on both sides to gain favor with their support base and ratings for their networks.

So where is the truth? Two NYPD patrolmen were murdered last Saturday by a man claiming to seek revenge against the police for the death of Eric Garner. It has become very important that our nation discover the truth.

The truth is Michael Brown and Officer Darren Wilson did not have good will toward each other. Eric Garner and the officer who choked him did not have good will toward each other. Maybe it was racism, one way or both ways. Maybe it was disrespect for legal authority and a reaction to that disrespect. Maybe it was to some degree a blend of all these. In any of those scenarios, men can be injured or killed because they do not have good will toward each other. Peace requires you to have good will toward each other.

The Greek word translated “good will” in Luke’s Christmas story is “eudokia”, which means “good will”, “kindly intent”, “benevolence”, or “a desire for good things to happen to someone”. Because a loving God feels that way toward us, He sent His Son to save us.

Likewise, if men and women feel that way toward each other, we seek to help each other, not hurt each other. We solve problems together rather than seeing each other as the problem. Because we care for each other, peace is a priority. When peace is a priority, rather than just getting your own way, then peace is obtainable.

I love to cite scripture, and there is plenty of scripture to cite here. We are called to love our neighbor and our enemies. (Luke 10:27; Matthew 5:44) Strife, rivalries, dissension and division are the work of our sinful flesh, not fruit of the Spirit. (Galatians 5:19-21) We are to do good to those who hate us, bless those who curse us, pray for those who abuse us, and, in short, treat others the way we want to be treated. (Luke 6:27-31) We overcome evil with good, not more evil. (Romans 12:21)

These scriptures mean little or nothing to non-Christians, of course, because they do not believe in the Bible. I am never surprised when the lost act lost. They need Jesus!

These scriptures should, however, mean a great deal to every Christian in our nation, regardless of your political party, race or socio-economic background. We are at a time of crisis. The United States is not united. Our political parties and media conglomerates are part of the problem, not part of the solution. The only way we can restore unity is to restore our good will toward each other. The only way we can restore good will is for Christians throughout America to start acting like Christ.

We serve the God of Peace. (1 Thessalonians 5:23) We are called to be peacemakers (Matthew 5:9) My prayer for 2015 is that Christians will come together over racial, political and socio-economic lines to show this nation we are united under the banner of the Prince of Peace, and that God’s good will, and our good will, are for everyone. (Isaiah 9:6-7; Ephesians 4:1-6)

As Paul told the Christians in conflict-ridden Corinth: “Aim for restoration, comfort one another, agree with another, live in peace; and the God of love and peace will be with you.” (2 Corinthians 13: 11)

God bless you, and God bless our community.